10 |
MIND + MATTER |
117 |
45 |
9 |
16 |
POSITIVE + NEGATIVE |
198 |
81 |
9 |
9 |
LIGHT + DARK |
90 |
45 |
9 |
8 |
GOD + SATAN |
81 |
27 |
9 |
I AM THE OPPOSITE OF THE OPPOSITE I AM
THE
OPPOSITE OF OPPOSITE
IS
THE
AM I AM
10 |
PRECESSION |
123 |
51 |
6 |
2 |
OF |
21 |
12 |
3 |
3 |
THE |
33 |
15 |
6 |
9 |
EQUINOXES |
129 |
48 |
3 |
24 |
Add to Reduce |
306 |
126 |
18 |
2+4 |
Reduce to Deduce |
3+0+6 |
1+2+6 |
1+8 |
6 |
Essence of Number |
9 |
9 |
9 |
CHRISTIAN MUSLIM DIALOGUE
H.M. Baagil, M.D
May
99
Page 41
(Genesis 17: 24-27) "And Abraham was ninety years old and nine, when he was circumcised in the flesh of his foreskin. And Ishmael his son was thirteen years old, when he was was circumcised in the flesh of his foreskin. In the selfsame day was Abraham circumcised, and Ishmael his son. And all the men of his house, born in the house, and bought with money of the stranger, were circumcised with him".
A year later Isaac was born and circumcised when he was eight days old (Genesis 21:4-5): And Abraham circumcised his son Isaac being eight days old as God had commanded him. And Abraham was an hundred years old, when his son Isaac was born unto him"
So when the covenant was made and sealed (circumcision and sacrifice) Abraham was ninetynine and Ishmael thirteen years old. Isaac was born a year later when Abraham was a hundred years old."
THE TIMES OF JESUS CHRIST
A key to the pattern of history:
Michael D. Bennett
an acts booklet cambridge 1995
Page 21
11., FIVE "TIMES" - THE AGE OF THE MIRACLE SONS
There is no question that Jesus had a miraculous birth. He was born of a virgin, as announced by the angel Gabriel, and his conception was overshadowed by the Holy Spirit.
"then said Mary unto the angel. How shall this be, seeing I know not a man? And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall- overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God."
Luke ch. 1 w. 34-35
God's plan for establishing the kingdom of God on earth demanded such a new beginning - an act of special creation within the womb of God's chosen vessel Mary.
A related but different miracle had been engineered just six months previously when as announced in the Temple by the same angel, Mary's infertile cousin Elisabeth conceived a son "in her old age" (Luke ch. 1 v. 36). In both cases the angel announced the name of the impending son, "JESUS" and "John". So John the Baptist also had a miraculous birth, and the miracle which led to his birth was akin to that which led to the birth of Isaac long before.
Abraham's wife Sarah was also barren and beyond child bearing age, yet God had promised to give land to Abram's seed. Abraham and Sarah had tried to engineer a fulfilment themselves involving Sarah's maid Hagar and the birth of Ishmael. However, the idea for Ishmael was made on earth, while the idea for Isaac came directly from heaven.
The news of Sarah's impending pregnancy was delivered by "three men" in her old age, when she was ninety and when Abram was ninety-nine years old. The story in Genesis tells how the news was brought by "three men" who were "angels", yet it also says that "the LORD appeared". Many believe that Christ appeared in a human form to speak with Abraham about the birth (and timing of the birth).
"And Abraham said unto God, O that Ishmael might live before thee! And God said, Sarah thy wife shall bear thee a son indeed~ and thou shalt call his name Isaac:"
Genesis ch. 17 w. 18-19
..,..
"But my covenant will I establish with Isaac, which Sarah shall bear unto thee at this set time in the next year. n
Genesis ch. 17. v. 21
"And the LORD appeared unto him in the plains of Mamre: and he sat in the tent door in the heat of the day; And he lift up his eyes and looked, and, 10, three men stood by him ... And they said unto him, Where is Sarah thy wife? And he said, Behold, in the tent. And he said, I will certainly return unto thee according to the time of life; and, 10,
Sarah thy wife shall have a son. Now Abraham and Sarah were old
and well stricken in age; and it ceased to be with Sarah after the manner of women. Therefore Sarah laughed within herself, saying, After I am waxed old shall I have pleasure, my lord being old also? And the LORD said unto Abraham, Wherefore did Sarah laugh, saying, Shall I of a surety bear a child, which am old? Is any thing too hard for the LORD? At the time appointed I will return unto thee, according to the time of life, and Sarah shall have a son."
Genesis ch. 18 w. 1-2 & 9-14
The parallels between the birth of Isaac and the start of the gospel story are striking. For example, compare these angelic words: "Is any thing too hard for the LORD", Genesis ch. 18 v. 14; and, "For with God nothing shall be impossible", Luke ch. 1 v. 37. Isaac's birth was, like that of Jesus and John, a great miracle. All three were announced by angels. All three had names given by God. All were special sons of promise concerned with the kingdom of God, and all were born at a time appointed by God.
The parallels between Abraham and John. are remarkable. Abraham like' John the Baptist was a mighty man of God, but each was in one way the last of his kind. Abraham was the last generation born into a world without a kingdom covenant, and he it was who under God prepared the way for the chosen seed. John was the greatest (but the last) of the age of the prophets. He was the last generation born into a world without the new kingdom covenant, and it was his ministry to prepare the way for Christ. The passing from history of these two men, Abraham and John, are linked Both gave way to sons of promise who had miraculous births.
MARIO AND THE MAGICIAN AND OTHER STORIES
Thomas Mann
1936
Page 336
" Abraham, was likewise so old and stricken in years, already ninety-nine. And what woman could not but laugh at the thought of indulging in lust with a ninety-nine year old man "
99
9 + 9
18
1+8
9
CHRISTIAN MUSLIM DIALOGUE
H.M. Baagil, M.D
May
99
Page 21
..."So in the miraculous birth of Jesus, Matthew mentioned the Holy Ghost and Luke mentioned the angel Gabriel. What is the Holy Ghost then?"
Page 52
John 14:16: "And I will pray the father, and he shall give you another comforter, that he may abide with you for ever."
We do not know exactly the original Aramaic word used by Jesus for Comforter. Other Bibles use Consoler, Advocate, Helper, and in Greek Bibles the word Paraclete."
3 |
THE |
33 |
15 |
6 |
4 |
HOLY |
60 |
24 |
6 |
5 |
GHOST |
69 |
24 |
6 |
12 |
Add |
162 |
63 |
18 |
1+2 |
Reduce |
1+6+2 |
6+3 |
1+8 |
3 |
Deduce |
9 |
9 |
9 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
9 |
PARACLETE |
81 |
36 |
9 |
CHRISTIAN MUSLIM DIALOGUE
H.M. Baagil, M.D
May
99
Page 7
"C. It feels strange to hear the name Allah. Why don't you say God if you speak English?
M, Yes, indeed, the name Allah seems to be strange to non-Muslims but this name has been used by all the Prophets since Adam until Muhammad{PDUH}. It is a contraction of the two Arabic words Al-Ilah, i.e . The God. By dropping the letter "I" you will find the word Allah. According to its position in an Arabic sentence it can have the form Allaha which is close to the Hebrew name of the Creator, i.e Eloha"
"By dropping the letter
"I"
you will find the word
Allah
IN THE NAME OF ALLAH MOST GRACIOUS MOST MERCIFUL
.
1 |
I |
9 |
9 |
9 |
5 |
ALLAH |
- |
- |
- |
- |
A+L+L |
25 |
7 |
7 |
- |
A+H |
9 |
9 |
9 |
5 |
ALLAH |
34 |
16 |
16 |
- |
- |
3+4 |
1+6 |
1+6 |
5 |
ALLAH |
7 |
7 |
7 |
MOHAMMED
PEACE BE UPON HIM
8 |
MOHAMMED |
72 |
36 |
9 |
5 |
ISLAM |
54 |
18 |
9 |
4 |
IMAM |
36 |
18 |
9 |
THE BIBLE
Scofield Reference
Page 922
HOSEA
C2:16
"And it shall be at that day, saith the Lord that thou shalt call me Ishi and shalt call me no more Baali"
AND IT SHALL BE AT THAT DAY SAITH THE LORD THAT THOU SHALT CALL
ME
ISHI
1 |
I |
9 |
9 |
9 |
2 |
ME |
18 |
9 |
9 |
4 |
ISHI |
- |
- |
- |
1 |
I |
9 |
9 |
9 |
- |
S+H |
27 |
9 |
9 |
- |
I |
9 |
9 |
9 |
4 |
ISHI |
45 |
27 |
27 |
- |
- |
4+5 |
2+7 |
2+7 |
4 |
ISHI |
9 |
9 |
9 |
RISHI IS 9 9 IS RISHI
I RISHI RISHI I
IRISH
IRI
I
THE
ALPHABET
UNRAVELING THE MYSTERY OF THE ALPHABET FROM A TO Z
David Sacks 2003
Page 173 (number omitted)
INDEFATIGABLE
I
"Imagine the I as a pillar, supporting its substantial share of English in writing and print. Now count the I's in the preceding sentence (12 to 16 words) and you'll see what I mean - and what I can do, and how busy I may be, no, not me, I'm referring to I... Ah, skip it.
One of our five main vowel letters, I is by some counts the fourth-most-often used letter in English print, below E, T, and A. (Other counts put it sixth, below O and N also; all three letters hover in the same range.) I's strong showing is due partly to its place in the verb "is" and in the "-ing" ending of English participles and gerunds. Also, the I shows up frequently in combinations with other vowels, especially E. /Page 174/ The prononunciation of I and E together is notoriously varied as in the words: varied, sieve, dried, friend, rein, receive, height. By itself, I has two main English sounds, short and long, as in "tin mine."
While short I is pronounced much the same from language to language, our English long I is a maverick: Long I means something different in English from what it means in any other European tongue. Spanish, German, or Czech, for instance, wound pronounce long I as rhyming with "sea" (as in Spanish si), not with "sigh." While such languages may contain the vowel sound of "sigh," they don't spell it as "I" but usually as "EI" combined. Example: German drei (pronounced "dry"), meaining "three."
The "ee" pronunciation of long I is the original and proper one, dating back to the ancient European tongues of Greek, Etruscan, and Latin. English stands apart, due to the mysterious vowel-pronunciation shift in England during the 1400s and 1500s A.D. Prior to then, the medieval English long I was evidently pronounced closer to "ee." The word "life," typically spelled as lif, would have sounded like "leaf." Likewise, the medieval English name for I-derived from Old French and imitative of the vowel's long sound-was more like "ee" than "eye." In modern French, the name is still pronounced "ee."
This continental "ee"-for-I has snuck into modern English in words borrowed mainly from Italian or French since the Middle Ages; pizza, piano, clique, liaison, to name a few; also ski (Norwegian) and Fiona (Gaelic). Among I's other variant sounds are the interesting effects in front of R. In words like "fir" and "nadir," the short I reduces to an indistinct vowel sound, a schwa: yet long I before R will stretch dramatically to almost two vowel sounds: "hire" and "fire" rhyme with "liar." In certain positions before another noun-million, union-the I may take the consonantal sound "y," about which more will be said in the next chapter.
But probably I's most distinctive feature is visual: the starkness /Page 175/ of its, shape. It is the skinniest and simplest of our letters. Traditionally, capital I has been essential to type designers, as the starting~point for the creation of a typeface. The designer's I supplies the typeface's basic straight line, to be incorporated into most other letters: A, B, N; etc. As none less than German master artist Albrecht Diirer wrote, in, a1535 treatise on letter design: "Almost all the other letters are formed after this letter, although always something has to be added to it or taken away."
The I being all straight, some, designers recognize a second essential type-design letter-that one that's all curved, O. "Given an O-and an I of any alphabet, we can make a very good guess at the forms of the other letters," the famous British designer Edward Johnston observes in his book Writing and, Illuminating, and Lettering (1906).
Lowercase i is the alphabet's smallest letter. In legibility, this creates a potential shortcoming. (pardon the pun),.that has affected, i's fortunes through the centuries. For example, tbe medieval i originally had no dot but acquired one because the letter as a hatless stroke was hard to distinguish on a crowded page of handwriting. By about A.D. l000 the custom,had arisen of perhaps topping the minuscule letter with a slanted mark, at the writer's discretion: i. With the spread of printing in thdate 1400s, the stroke was generally reduced to an economical dot in many typefaces, although the stroke still shows up today in cursive-print wedding invitations and similar. The i's dot, meanwhile, has.become proverbial for any small detail, in our expression "dot the i's and cross the t's."
Another way in which medieval writers solved the "i-legibility" problem was to substitute a minuscule letter y, as it was easier to read.Thus, "his" might be spelled as "hys," for example. This expedient-led to the increased popularity of letter Y and to its rise as a challenger to I in medieval and Renaissance English spellings (about which, more in.Chapter Y).
Uppercase I, too, can be a headache, at least for modern graphic /Page 176 / designers. For instance, at the New YorkCity-based magazine Vanity Fair in the mid-1980s, editors were requested not to allow the text of their finalized articles to begin with any word opening with the letter I. The reason: An opening letter in the magazine would normally be rendered as a drop capital, and a capital I in the sansserif fonts favored at Vanity Fair would look like: l. That shape, stuck in the upper left margin of a text page, was-not easily recognizable as a letter of the alphabet but,seemed rather, to be a design ornament. Hence the editorial embargo against a starting I.
More recently, the letter has turned some of its shortfalls into gains. Today little i, meaning "computer connection," has joined e, X, and a handful of other letters-as a brand mark of the digital revolution. In 1998 Apple Computer introduced :its sleek iMac model. The "i" signified Internet, for which the iMac was specifically designed, but the real message was in the styling-the way the i stood, stuck-against the M,announcing some. special feature within a superb organic. composition. The name sent the message of "high; tech-and groovy" - and iMitation began inmediately. Today brand names 1ike iVil1age, iHome, iTime; iPower, iPlane, and dozens more all promise to harness the power of computer search or remote control for your convemence.
Unlike.most letter shapes through history; I's shape, from its earliest stages, grew less distinctive, not more so. In around 1000 B.C.,
the tenth sign of the Phoenician alphabet was' called yod. Like all Phoenician letters, it was a consonant whose sound was demonstrated in the opening sound,of its name: "y" in this case. The name yod meant "arm and hand" in ancient Semitic speech, and the letter's shape, a bit like a Z With crossbar, did suggest a jointed elbow-wrist-hand extension:
By about the mid-900s B.c., Phoenician yod had been copied into the newly created Hebrew alphabet, for the writing of that / Page177 / language.
A jot of a yod. Like our I to which it is related, the Hebrew letter yod is the smallest in that alphabet.
Today the tenth Hebrew letter is still called yod and takes the sound "y." But.the letter shape has changed considerably, shrinking to a mere pen stoke-so that yod, for its part, is the smallest of today's Hebrew letters.
When the Greeks took their turn copying the Phoenician letters, around 800 B.C., they reassigned a handful of Phoenician letters to 'be the vowel letters needed for the writing of Greek. Presumably because yod's "y" sound naturally suggested the vowel sound i," the Greeks made yod their I vowel. The Greek lettei's sound was "i" short and "ee"long.
Having no tie to a Phoenician word for "arm and hand," the Greeks altered the name to iota more Greek-sounding although otherwise meaningless in Greek. They soon straightened the letter's shape to an austere vertical stroke, probably in order to distinguish iota from their S letter, sigma, which was a zigzag.
Greek letters of the day had only one shape no minuscule versus majuscule. But the iota stroke was simple enough, to suggest a metaphor, and eventually the word iota took on a second meaning in Greek-anyt:hing small in size or, particularly, the least element in a bigger group. Our familiar'phrase "not one iota" comes from Greek, specifically from the biblical book of Matthew(5:18), written in Greek in the 1st century A.D. In the King James Bible of 1611, the word iota is translated as "jot." Our word "jot" derives from Greek iota, with the same metaphorical meaning.
Meanwhile, in ancient Italy the Greek alphabet was copied by the Etruscans (700 B.C.) and the Etruscan one was copied and / Page 178 / adapted by the Romans (600 B.C.). The I-stroke entered the Roman alphabet as the ninth letter, where it remains for us today. The Romans called it something like "ee" and employed it as both short "i" and long "ee." After Rome's fall (A.D. 500), this Roman I passed into the alphabets of new European tongues like French, Spanish, and, eventually, English.
"I" meaning "me" emerged in English starting around 1150, from an Old English pronoun ic, related to the modern German pronoun ich(meaning "I"). This English.pronoun "I"-gradually shifting in pronunciation from "ee" to our long-I sound-could be written as "i," "y," or "Y." With the spread. of printing in the 1500s, it settled down as "I."
"I" meaning "me"
emerged in English starting around 1150,
I) Phoenician yod, whose name meant "arm and hand" (800 B. c.). Like all Phoenician ktters, yod was a consonant; it took the y" sound, demonstrated at the start of its name. (2) The early Greek iota-this example from an inscription of about 740, B.C. - loosely imitated the yods shape. The Greeks had copied iota from the Phoenician letter but had reassigned it to be the vowel I (3) By about 725 B.C., iota's shape had become an austere line. The Greeks straightened it perhaps to avoid confusion with their zigzag letter sigma. (4) Serifs have never looked better than on this Roman capital I from Trajans Inscription of A.D. 113. In marble-carved inscriptions, the Romans gave weight and dignity to the letter shape. The Romans also narrowed the letters shape in the middle, to avoid the illusion of bulging created by a perfectly straight vertical bar. (5) An inked letter in the Carolingian minuscule style, from a manuscript of the 900s. The shape makes reference to the Roman capital but also looks ahead somewhat to our lowercase i. (6) A dotted minuscule i from a handwritten Latin prayer book from Italy, early I500s. The scribes accent like jot would later be finalized as the printers dot.
4 |
IOTA |
- |
- |
- |
1 |
I |
9 |
9 |
9 |
3 |
OTA |
36 |
9 |
9 |
4 |
IOTA |
45 |
9 |
9 |
- |
- |
4+5 |
1+8 |
1+8 |
4 |
IOTA |
9 |
9 |
9 |
Page 177
"Having no tie to a Plioenician word for "arm and hand," the Greeks altered the name to iota more Greek-sounding although otherwise meaningless in Greek. They soon straightened the letter's shape to an austere vertical stroke, probably in order to distinguish iota from their S letter, sigma, which was a zigzag.
Greek letters of the day had only one shape no minuscule versus majuscule. But the iota stroke was simple enough, to suggest a metaphor, and eventually the word iota took on a second meaning in Greek-anyt:hing small in size or, particularly, the least element in a bigger group. Our familiar'phrase "not one iota" comes from Greek, specifically from the biblical book of Matthew(5:18), written in Greek in the 1st century A.D. In the King James Bible of 1611, the word iota is translated as "jot." Our word "jot" derives from Greek iota, with the same metaphorical meaning."
THE ELEMENTS OF THE GODDESS
Caitlin Matthews 1989
Page38
"This ennead of aspects is endlessly adaptable for it is made up of nine, the most adjustable and yet essentially unchanging number. However one chooses to add up multiples of nine, for example 54, 72, 108, they always add up to nine"
1 22 333 4444 55555 666666 7777777 88888888 999999999
999999999 88888888 7777777 666666 55555 4444 333 22 1
CHRISTIAN MUSLIM DIALOGUE
H.M. Baagil, M.D
May
99
Page 3
C. If all three religions, Judaism, Christianity and Islam, are claiming to emanate from one and the same creator, why do they differ?
All Prophets from Adam to Muhammad [PBUH] were sent with the same message: that is, the total submission of mankind to Allah. This submission in Arabic is called Islam; Islam means also Peace, peace between the Creator and His creatures."
5 |
ISLAM |
54 |
18 |
9 |
5 |
PEACE |
30 |
21 |
3 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
5 |
ISLAM |
- |
- |
- |
- |
I |
9 |
9 |
9 |
- |
S |
19 |
10 |
1 |
- |
LA |
13 |
4 |
4 |
- |
M |
13 |
4 |
4 |
5 |
ISLAM |
54 |
27 |
18 |
- |
- |
5+4 |
2+7 |
1+8 |
5 |
ISLAM |
9 |
9 |
9 |
CITY OF REVELATION
John Michell
1972
Page 7
"There were formerly two other letters, representing numbers 90 and 900, but they became obsolete in literature, retained only as numerical symbols."
NINETYSIXSIXTYNINENINESIXTYSIXNINETY
FINGERPRINTS OF THE GODS
Graham Hancock
1995
Page 258
"Likewise when one finds numbers like 108, or 9 x 13 reappearing under several multiples in the Vedas, in the temples of Angkor, in Babylon, in Heraclitus' dark utterances, and also in the Norse Valhalla, it is not accident . . ."
Page 490
Library angels
The missing piece of the puzzle
"The novelist Arthur Koestler, who had a great interest in synchronicity, coined the term 'library angel' to describe the unknown agency responsible for the lucky breaks researchers sometimes get which lead / Page 491/ to exactly the right information being placed in their hands at exactly the right moment"
5 |
MOSES |
71 |
17 |
8 |
6 |
ISRAEL |
64 |
28 |
1 |
4 |
ZION |
64 |
28 |
1 |
5 |
MOSES |
71 |
17 |
8 |
6 |
ISRAEL |
64 |
28 |
1 |
11 |
MOSES + ISRAEL |
135 |
45 |
9 |
1+1 |
|
1+3+5 |
4+5 |
- |
2 |
MOSES + ISRAEL |
9 |
9 |
9 |
7 |
SOLOMON |
103 |
31 |
4 |
5 |
JACOB |
31 |
13 |
4 |
- |
- |
- |
- |
- |
7 |
ISHMAEL |
67 |
31 |
4 |
5 |
ISAAC |
33 |
15 |
6 |
- |
- |
- |
- |
- |
5 |
ENOCH |
45 |
27 |
9 |
6 |
ELIJAH |
45 |
27 |
9 |
6 |
DANIEL |
45 |
27 |
9 |
- |
- |
- |
- |
- |
7 |
GOLIATH |
72 |
36 |
9 |
6 |
SAMSON |
81 |
18 |
9 |
IS HE MALE
MALE IS HE
8 |
MOHAMMED |
72 |
36 |
9 |
5 |
ISLAM |
54 |
18 |
9 |
4 |
IMAM |
36 |
18 |
9 |
PEACE BE UPON HIM
8 |
MOHAMMED |
- |
- |
- |
3 |
MOH |
36 |
18 |
9 |
3 |
AMM |
27 |
9 |
9 |
2 |
ED |
9 |
9 |
9 |
8 |
MOHAMMED |
72 |
36 |
9 |
- |
- |
7+2 |
3+6 |
- |
8 |
MOHAMMED |
9 |
9 |
9 |
CHRISTIAN MUSLIM DIALOGUE
H.M. Baagil
May
99
Page 12
II Samuel 8:9-10
"When Toi king of Hamath heard that David had smitten all the host of Hadadezer, Then Toi sent Joram his son unto king David, to salute him, and to bless him, because he had fought against Hadadezer, and had smitten him; for Hadadezer had wars with And Joram with him vessels of silver, and vessels of gold, and vessels of brass."
9 |
HADADEZER |
- |
- |
- |
- |
HA |
9 |
9 |
9 |
- |
DAD |
9 |
9 |
9 |
- |
EZE |
36 |
18 |
9 |
- |
R |
18 |
9 |
9 |
9 |
HADADEZER |
72 |
45 |
36 |
- |
- |
7+2 |
4+5 |
3+6 |
9 |
HADADEZER |
9 |
9 |
9 |
THE BIBLE
Scofield Reference
JEREMIAH
C 36 V 13
Page 814
"And when he was in the gate of Benjamin, a captain of the ward was there,whose name was Irijah, the son of Shelemiah, the son of Hananiah: and he took Jeremiah the prophet, saying, Thou fallest away to the Chaldeans"
IRI
I = 9 9 = I
R = I I = R
I = 9 9 = I
I R I J A H H A J I R I
9 9 9 1 1 8 8 1 1 9 9 9
CHRONICLES
C 7 V 7
The sons of Issachar.
Page 464
"And the sons of Bela; Ezbon and Uzzi, and Uzziel and Jerimoth, and Iri, five; heads of the house of their fathers, mighty men of valour: and were reckoned by their genealo-gies twenty and two thousand and thirty and four.
6 |
ISRAEL |
64 |
28 |
1 |
5 |
PEACE |
30 |
21 |
3 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
ISRAEL |
- |
- |
- |
- |
I |
9 |
9 |
9 |
- |
S |
19 |
10 |
1 |
- |
R |
18 |
9 |
9 |
- |
AEL |
18 |
9 |
9 |
6 |
ISRAEL |
64 |
37 |
28 |
- |
- |
6+4 |
3+7 |
2+8 |
6 |
ISRAEL |
10 |
10 |
10 |
- |
- |
1+0 |
1+0 |
1+0 |
6 |
ISRAEL |
1 |
1 |
1 |
ISRAEL 1 1 9 1 5 3 3 51 9 1 1 LEARSI
ISRAEL 1 1 9 1 5 3 3 51 9 1 1 LEARSI
IS REAL REAL IS
ORIONIS 99 99 ORIONIS
HOW THOU ART FALLEN FROM HEAVEN
O
LUCIFER
BRIGHT SON OF THE MORNING
FELLED TO THE GROUND WHICH DIDST WEAKEN THE NATIONS
LOOK YOU SEE FIRE FIRE SEE YOU LOOK
L - U - C - FIRE ERIF - C - U - L
A TIME FOR PEACE I SWEAR ITS NOT TOO LATE
3 |
|
|
|
|
4 |
LAST |
52 |
16 |
7 |
6 |
SUPPER |
95 |
32 |
5 |
13 |
- |
180 |
63 |
18 |
1+3 |
- |
1+8+0 |
6+3 |
1+8 |
4 |
- |
9 |
9 |
9 |
HOLY BIBLE
Scofield References
Page 1111
LUKE
C 23 V 44
AND IT WAS ABOUT
THE
SIXTH HOUR
AND THERE WAS A DARKNESS OVER ALL THE EARTH UNTIL
THE
NINTH HOUR
Page 1068
MARK
C 15 V 33
AND WHEN
THE
SIXTH HOUR
WAS COME
THERE WAS A DARKNESS OVER THE WHOLE LAND UNTIL
THE
NINTH HOUR
V
34
AND
AT
THE
NINTH HOUR
Page 1042
C 27 V 45
NOW FROM
THE
SIXTH HOUR
THERE WAS DARKNESS OVER ALL THE LAND UNTIL
THE
NINTH HOUR
V
46
AND ABOUT
THE
NINTH HOUR
JESUS
CRIED WITH A LOUD VOICE SAYING
ELI ELI LAMA SABACHTHANI
THAT IS TO SAY
MY GOD MY GOD
WHY HAST THOU FORSAKEN
ME
9 |
|
|
|
|
- |
C |
3 |
3 |
3 |
- |
R |
18 |
9 |
9 |
- |
U+C |
24 |
6 |
6 |
- |
I |
9 |
9 |
9 |
- |
F |
6 |
6 |
6 |
- |
I |
9 |
9 |
9 |
- |
E+D |
9 |
9 |
9 |
9 |
CRUCIFIED |
- |
- |
- |
9 |
|
|
|
|
- |
C+R+U+C |
45 |
18 |
9 |
- |
I |
9 |
9 |
9 |
- |
F |
6 |
6 |
6 |
- |
I |
9 |
9 |
9 |
- |
E+D |
9 |
9 |
9 |
9 |
CRUCIFIED |
78 |
51 |
42 |
- |
|
7+8 |
5+1 |
4+2 |
9 |
CRUCIFIED |
15 |
6 |
6 |
- |
|
1+5 |
|
|
9 |
CRUCIFIED |
6 |
6 |
6 |
AND THEY CRUCIFIED HIM
|
|
|
|
|
7 |
CALVARY |
82 |
28 |
1 |
12 |
- |
165 |
48 |
3 |
1+2 |
- |
1+6+5 |
4+8 |
- |
3 |
- |
12 |
12 |
3 |
|
|
1+2 |
1+2 |
|
3 |
- |
3 |
3 |
3 |
THE
POPE
HIS HOLINESS JOHN PAUL II
"After 26 year reign pontiff dies at 84"
"died at 9:37 p.m. Saturday"
Roman Catholics all over the world gather to mourn
Saturday, April 2, 2005 Posted 11:03 PM EST (0403 GMT)
VATICAN CITY (CNN)
" Pope John Paul II was remembered Saturday as a "champion of human freedom," a "tireless advocate of peace" and a man with a "wonderful sense of humor" who was easy to talk to.
The charismatic pontiff, who led the world's 1 billion Catholics for 26 years, died at 9:37 p.m. Saturday (2:37 p.m. ET) in his private apartment, the Vatican said. He was 84."
3 |
THE |
33 |
15 |
6 |
4 |
HOLY |
60 |
24 |
6 |
5 |
GHOST |
69 |
24 |
6 |
12 |
- |
162 |
63 |
18 |
1+2 |
- |
1+6+2 |
6+3 |
1+8 |
9 |
- |
9 |
9 |
9 |
5 |
|
|
|
2 |
5 |
SINAI |
52 |
25 |
7 |
10 |
- |
135 |
45 |
9 |
|
|
1+3+5 |
4+5 |
- |
1 |
- |
9 |
9 |
9 |
http://news.bbc.co.uk
Last Updated: Sunday, 24 April, 2005, 13:31 GMT 14:31 UK.
"Pope Benedict was elected on 19 th April 2005
Benedict XVI now wears the Fisherman's Ring and the papal transition is complete. Centuries of Ritual, with a few modern touches, saw the German pontiff installed on Sunday as the Church's 265 Pope"
Text of Pope Benedict XVI's homily delivered in Italian during his installation ceremony Sunday in St. Peter's Square. English translation provided by the Vatican:
Extract
"We suffer on account of Gods patience. And yet, we need his patience. God, who became a lamb, tells us that the world is saved by the Crucified One, not by those who crucified him. The world is redeemed by the patience of God. It is destroyed by the impatience of man. One of the basic characteristics of a shepherd must be to love the people entrusted to him, even as he loves Christ whom he serves. "Feed my sheep," says Christ to Peter, and now, at this moment, he says it to me as well. Feeding means loving, and loving also means being ready to suffer. Loving means giving the sheep what is truly good, the nourishment of Gods truth, of Gods word, the nourishment of his presence, which he gives us in the Blessed Sacrament. My dear friends at this moment I can only say: pray for me, that I may learn to love the Lord more and more. Pray for me, that I may learn to love his flock more and more in other words, you, the holy Church, each one of you and all of you together. Pray for me, that I may not flee for fear of the wolves. Let us pray for one another, that the Lord will carry us and that we will learn to carry one another.
The second symbol used in today's liturgy to express the inauguration of the Petrine Ministry is the presentation of the fisherman's ring. Peters call to be a shepherd, which we heard in the Gospel, comes after the account of a miraculous catch of fish: after a night in which the disciples had let down their nets without success, they see the Risen Lord on the shore. He tells them to let down their nets once more, and the nets become so full that they can hardly pull them in; 153 large fish: "and although there were so many, the net was not torn" (John 21:11)."
HOLY BIBLE
ST JOHN
C21 V 10
JESUS
SAITH UNTO THEM BRING OF THE FISH WHICH YE HAVE NOW CAUGHT
V 11
SIMON PETER
WENT UP AND DREW THE NET TO LAND FULL
OF
GREAT FISHES
AN HUNDRED AND FIFTY AND THREE
AND FOR ALL THERE WERE SO MANY YET WAS NOT THE NET BROKEN
153
1 + 5 + 3
ISISIS
9
5 |
GREAT |
51 |
24 |
6 |
6 |
FISHES |
66 |
30 |
3 |
11 |
First Total |
117 |
54 |
9 |
1+1 |
Reduce |
1+1+7 |
5+4 |
|
2 |
Final Total |
9 |
9 |
9 |
153 x 12 = 1836
1836 divided by 34 = 54
7 |
PHARAOH |
67 |
40 |
4 |
7 |
PYRAMID |
86 |
41 |
5 |
14 |
Total |
153 |
81 |
9 |
HALL OF THE GODS
Nigel Appleby
1998
Page 322
"In John 6: 51, Jesus describes himself as 'that living bread which has come down from heaven'. As I explained earlier, the Egyptian hieroglyph for bread is identical in shape to the King's Chamber seal/boss (see figure 66).
We have already noted previously that the Grand Gallery is 153 feet in length. The number 153 has a long Christian tradition associated with the notion of enlightened souls, primarily drawn from the symbolism of 153 fish as outlined towards the end of John's Gospel. Here the disciples are told to cast their nets to the right, which they promptly do - and so catch the said 153 fish".
Nigel Appleby
1998
Page 322
"In John 6: 51, Jesus describes himself as 'that living bread which has come down from heaven'. As I explained earlier, the Egyptian hieroglyph for bread is identical in shape to the King's Chamber seal/boss (see figure 66).
We have already noted previously that the Grand Gallery is 153 feet in length. The number 153 has a long Christian tradition associated with the notion of enlightened souls, primarily drawn from the symbolism of 153 fish as outlined towards the end of John's Gospel. Here the disciples are told to cast their nets to the right, which they promptly do - and so catch the said 153 fish. The King's Chamber floor is exactly 153 courses of masonry below the summit platform. Years after reading about the connections of 153 within the Great Pyramid, and biblical passages that outlined the number in relation to fishing and the specific term of casting the nets to the right, I was not surprised to read almost identical symbolism within the Egyptian Book of the Dead.
Pyramid rituals
The basic concept behind the ancient Egyptian initiate trying to get from this world into the next focused upon passing through 4 frontiers of the sky. This required the departed spirit to convince the guardians to grant a free passage, only granted by knowing secret words and names, which, when repeated, were guaranteed to ward off any aggressor or evil apparition. As a consequence, any person daring to venture into the underworld would require magical skills of the very highest order. In ferrying oneself across the 4 frontiers of the sky the services of a ferryman were essential, and the initiate needed to know the correct answers to the ferryman's questions in order to use his boat, which was of course a celestial boat. The knowledge required involved knowing mythology, the gods' names, and the magic of Egypt, as well as possessing mathematical and practical scientific skills. I see in these rituals a memory that the hitherto unknown pre-dynastic priests, from whom the Egyptians obtained their knowledge, were scientists, technologists and perhaps even metaphysicists."
153 x 12 Disciples = 1836
153 x 12 inches = 1836
3 |
NET |
39 |
12 |
3 |
4 |
NETS |
58 |
13 |
4 |
6 |
NETERS |
81 |
27 |
9 |
|
|
|
|
|
|
|
|
|
|
3 |
THE |
33 |
15 |
6 |
8 |
INTERNET |
105 |
42 |
6 |
11 |
First Total |
138 |
57 |
12 |
1+1 |
Reduce |
1+3+8 |
5+7 |
1+2 |
2 |
Second Total |
12 |
12 |
3 |
- |
Reduce |
1+2 |
1+2 |
- |
2 |
THE INTERNET |
3 |
3 |
3 |
|
|
|
|
|
|
|
|
|
|
|
THE NET |
|
|
|
3 |
THE |
33 |
15 |
6 |
3 |
NET |
39 |
12 |
3 |
6 |
First Total |
72 |
27 |
9 |
|
Reduce |
7+2 |
2+7 |
|
6 |
THE NET |
9 |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
3 |
NET |
39 |
12 |
3 |
3 |
TEN |
39 |
12 |
3 |
A
TEN
ATEN
AKHENATEN
THEN SINGS MY SOUL MY SAVIOUR GOD TO THEE
HOW GREAT THOU ART MY GOD HOW GREAT THOU ART
3 |
A |
N |
U |
- |
- |
- |
- |
- |
- |
- |
- |
- |
1 |
14 |
21 |
+ |
= |
36 |
3+6 |
= |
9 |
NINE |
9 |
- |
1 |
5 |
3 |
+ |
= |
9 |
- |
- |
9 |
NINE |
9 |
3 |
A |
N |
U |
- |
- |
- |
- |
- |
- |
- |
- |
I
AND
YOU
?
THIRTEEN 99 99 THIRTEEN
99 NAMES OF GOD GOD OF NAMES 99
I |
|
9 |
9 |
9 |
3 |
EGO |
27 |
18 |
9 |
2 |
ME |
18 |
9 |
9 |
10 |
CONSCIENCE |
90 |
45 |
9 |
5 |
VOICE |
54 |
27 |
9 |
3 |
|
45 |
9 |
9 |
6 |
REASON |
72 |
27 |
9 |
7 |
THOUGHT |
99 |
36 |
9 |
7 |
REALITY |
90 |
36 |
9 |
4 |
REAL |
36 |
18 |
9 |
3 |
ITY |
54 |
18 |
9 |
6 |
DIVINE |
63 |
36 |
9 |
4 |
LOVE |
54 |
18 |
9 |
HOW MANY GODS
?
EIGHT AND ONE AND ONE AND EIGHT
RA ATUM ATUM RA
RA - 1234 - 4321 RA
91 - 1234 - 4321 - 91
RA ATUM ATUM RA
I
I = 9 9 = I
ME
M + E = 9 9 = M + E
MASS + ENERGY = 9 9 = ENERGY + MASS
MAGNETIC + FIELD = 9 9 = FIELD + MAGNETIC
POSITIVE + NEGATIVE = 9 9 = NEGATIVE + POSITIVE
LIGHT + DARK = 9 9 = DARK + LIGHT
99 = NAMES OF GOD GOD OF NAMES = 99
DIVINE LOVE IS 9 + 9 9 + 9 IS LOVE DIVINE
- |
99 |
- |
- |
- |
5 |
NAMES |
52 |
16 |
7 |
2 |
OF |
21 |
12 |
3 |
3 |
GOD |
26 |
17 |
8 |
10 |
NAMES OF GOD |
99 |
45 |
18 |
1+0 |
Add to Reduce |
9+9 |
4+5 |
1+8 |
1 |
Second Total |
18 |
9 |
9 |
- |
Add to Deduce |
1+8 |
- |
- |
1 |
Final Total |
9 |
9 |
9 |
I
ME
REAL = 9 9 = REAL
REALITY = 9 9 = REALITYY
OUR REALITY = 9 9 = OUR REALITY
- |
99 |
99 |
18 |
9 |
5 |
NAMES |
52 |
16 |
7 |
2 |
OF |
21 |
12 |
3 |
3 |
GOD |
26 |
17 |
8 |
10 |
99 NAMES OF GOD |
198 |
63 |
27 |
1+0 |
Add to Reduce |
1+9+8 |
6+3 |
2+7 |
1 |
First Total |
18 |
9 |
9 |
- |
Reduce to Deduce |
1+8 |
- |
- |
1 |
Final Total |
9 |
9 |
9 |
HOLY BIBLE
C 33 V 3
CALL UNTO
ME
AND
I
WILL ANSWER
THEE AND SHEW THEE
GREAT AND MIGHTY THINGS WHICH
THOU
KNOWEST NOT
4 |
A |
Z |
Z |
A |
- |
- |
- |
- |
- |
- |
- |
- |
1 |
26 |
26 |
1 |
+ |
= |
54 |
5+4 |
9 |
NINE |
9 |
- |
- |
2+6 |
2+6 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
1 |
8 |
8 |
1 |
+ |
= |
18 |
1+8 |
9 |
NINE |
9 |
4 |
A |
Z |
Z |
A |
- |
- |
- |
- |
- |
- |
- |
AZZA
1 + 26 26 + 1
AZZA
1 + 8 8 + 1
AZZA 9 9 AZZA
Page 14
"Once in this place called heaven, Enoch would appear to have made enemies immediately, for according to one Hebrew legend, an angel named Azza was expelled from Paradise - the alternative name for the heavenly domain - for objecting 'to the high rank given to Enoch' when he was transformed into Metatron.'3"
5 |
ENOCH |
45 |
27 |
9 |
6 |
JACHIN |
45 |
27 |
9 |
4 |
BOAZ |
44 |
17 |
8 |
1 |
I |
9 |
9 |
9 |
6 |
SALUTE |
78 |
15 |
6 |
3 |
THE |
33 |
15 |
6 |
8 |
ALMIGHTY |
95 |
41 |
5 |
2 |
IN |
23 |
14 |
5 |
3 |
YOU |
61 |
16 |
7 |
23 |
- |
299 |
110 |
38 |
2+3 |
- |
2+9+9 |
1+1+0 |
3+8 |
- |
- |
20 |
2 |
11 |
- |
- |
2+0 |
- |
1+1 |
5 |
- |
2 |
2 |
2 |
|
|
|
|
|
7 |
NAMASTE |
73 |
19 |
1 |
8 |
NAMASKAR |
78 |
24 |
6 |
5 |
NAMAS |
48 |
12 |
3 |
8 |
NAMASTEE |
78 |
24 |
6 |
5 |
NAMES |
52 |
16 |
7 |
4 |
NAME |
33 |
15 |
6 |
6 |
NAMING |
58 |
31 |
4 |
3 |
MAN |
28 |
10 |
1 |
4 |
MIND |
40 |
22 |
4 |
6 |
SPIRIT |
91 |
37 |
1 |
4 |
SOUL |
67 |
13 |
4 |
14 |
- |
198 |
72 |
9 |
1+4 |
- |
1+9+8 |
7+2 |
- |
5 |
- |
18 |
9 |
9 |
- |
- |
1+8 |
- |
- |
5 |
- |
9 |
9 |
9 |
|
|
|
|
|
5 |
NAVEL |
54 |
18 |
9 |
8 |
OMPHALOS |
99 |
36 |
9 |
|
|
|
|
|
5 |
NAVEL |
54 |
18 |
9 |
8 |
OMPHALOS |
99 |
36 |
9 |
18 |
Add to Reduce |
225 |
81 |
27 |
1+8 |
Reduce to Deduce |
2+2+5 |
8+1 |
2+7 |
9 |
Essence of Number |
9 |
9 |
9 |
THE SUPERGODS
Maurice M Cotterell
1997
THEY CAME ON A MISSION TO SAVE MANKIND
Page 55"So, the clues all point to a numerical matrix the conclusion of which culminates in 9 9 9 9 9. Taking 9 each of the Maya cycles and also 9 of the 260-day Maya years we arrive at the message of the Temple of Inscriptions: 1,66,560.
The sceptic might argue that 'if we looked hard enough then all of these numbers could have been found somewhere'. The point is, firstly, that we have not looked very hard at all, and secondly, you will be hard pressed to duplicate this matrix using other references inside the pyramid. The only exception might be the 2 figurines and the 22 steps mentioned earlier. But, like the beads we shall account for these in due course. Finally, another clue to the matrix can be found on the outside of the steps of the pyramid which supports our analysis (see Appendix one vi).
And this is only the beginning because now we embark upon a journey inside the mind of man, through the triangular door and into the Amazing Lid of Palenque.
BEYOND THE JUPITER EFFECT
John Gribbin and Stephen Plagemann
Page 87
"Yet for Numerologists the change from 999 to 1000 is much more impressive than the change from1999 to 2000.
"YET FOR NUMEROLOGISTS THE CHANGE FROM
999 TO 1000
IS MUCH MORE IMPRESSIVE THAN THE CHANGE FROM
1999 TO 1000
THIRTEEN 9 9 THIRTEEN
NAMES OF GOD 9 9 GOD OF NAMES
10 |
|
|
|
|
- |
R |
18 |
9 |
9 |
- |
E+D |
9 |
9 |
9 |
- |
E+ M |
18 |
9 |
9 |
- |
P+T |
36 |
9 |
9 |
- |
I |
9 |
9 |
9 |
- |
V+E |
27 |
9 |
9 |
10 |
REDEMPTIVE |
117 |
45 |
45 |
1+0 |
|
1+1+7 |
4+5 |
4+5 |
1 |
REDEMPTIVE |
9 |
9 |
9 |
THE
HORIZONS
OF
HORUS
IONS - SNOI
ZIONS SNOIZ
HINOSXZ ZXSONIH
HORIZONS SNOZIROH
HORUS IONS SNOI SUROH
AZAZAZAZAZAZAZAZAZ ZAZAZAZAZAZAZAZAZA
THE HERO WITH A THOUSAND FACES
Joseph Campbell 1949
Page 114/5"The great Hindu mystic of the last century, Ramakrishna/ (1836-1886), was a priest in a temple newly erected to the Cosmic Mother at Dakshineswar, a suburb of Calcutta. The temple image displayed the divinity in her two aspects simultaneously, the terrible and thee benign. Her four arms exhibited the symbols of her-universal power: the upper left hand brandishing a bloody saber, the lower gripping by the hair a, severed human head; the upper right was lifted in the "fear not" gesture, t!te :lower extended in, bestowal of boons. As necklace she wore a garland of human.heads; her kilt was a girdle of human arms; her long tongue was out to lick blood. She was Cosmic Power, the totality ot the universe, .the harmonization of all the pairs of opposites, combining wonderfully the terror of absolute detestruction with an impersonal yet motherly reassurance. As change, the river of time,the fluidity of life, the goddess at, once creates, preserves, and destroys. Her name is Kali, the Black One; her title: The Ferry across the Ocean of.Existence.3383 .The Gospel of Sri Ramakrishna, translated into English withcan introduction by Swami Nikhilananda (New York, 1942), p.9. 34 Ibid., pp. 21-22.
LIFE OF SRI RAMAKRISHNA
ADVAITA ASHRAMA MAYAVATI,
HIMALAYAS
1924
PREFACE
"the aim of the book is to give to the public in English a short but comprehensive chronological account of the life of
Sri Ramakrishna."
"Prophet of Dakshineswar"
Page 13
BIRTH
"The blessed hour for which Khudiram and Chandra were anxiously waiting at last drew near. On the morning of February 18th, in the year 1836, Chandra told her husband that the time of her delivery was at hand,but the following night was well nigh passed before, with the help of Dhani, she gave birth to a boy."
HARMONIC 288
Bruce Cathie
1977
EIGHT
THE MEASURE OF LIGHT
Page 95
"The search for this particular value was a lengthy one and the clue that led me finally to a possible solution was a study of the construction of the Grand Gallery. The height of the Gallery was the first indication that it was not just an elaborate access passage. Previous measurements made by scientific investigators pointed to some interesting possibilities."
Page 95
"The value that I calculated for length was extremely close to that of the one published in Davidson and Aldersmith's book, their value being 1836 inches,"
Page 95/97
"A search of my physics books revealed that 1836 was the closest approximation the scientists have calculated to the mass / ratio of the positive hydrogen ion, i.e. the proton, to the electron."
JUST SIX NUMBERS
Martin Rees
1
999
OUR COSMIC HABITAT I PLANETS STARS AND LIFE
A proton is-1,836 times heavier than an electron, and the number 1,836
would have the same connotations to any 'intelligence'
Page 24 / 25
"A manifestly artificial signal- even if it were as boring as lists of prime numbers, or the digits of 'pi' - would imply that 'intelli-gence' wasn't unique to the Earth and had evolved elsewhere. The nearest potential sites are so far away that signals would take many years in transit. For this reason alone, transmission would be primarily one-way. There would be time to send a measured response, but no scope for quick repartee!
Any remote beings who could communicate with us would have some concepts of mathematics and logic that paralleled our own. And they would also share a knowledge of the basic particles and forces that govern our universe. Their habitat may be very different (and the biosphere even more different) from ours here on Earth; but they, and their planet, would be made of atoms just like those on Earth. For them, as for us, the most important particles would be protons and electrons: one electron orbiting a proton makes a hydrogen atom, and electric currents and radio transmitters involve streams of electrons. A proton is 1,836 times heavier than an electron, and the number 1,836 would have the same connotations to any 'intelligence' able and motivated to transmit radio signals. All the basic forces and natural laws would be the same. Indeed, this uniformity - without which our universe would be a far more baffling place - seems to extend to the remotest galaxies that astronomers can study. (Later chapters in this book will, however, speculate about other 'universes', forever beyond range of our telescopes, where different laws may prevail.)
Clearly, alien beings wouldn't use metres, kilograms or seconds. But we could exchange information about the ratios of two masses (such as thc ratio of proton and electron masses) or of two lengths, which are 'pure numbers' that don't depend on what units are used: the statement that one rod is ten times as long as another is true (or false) whether we measure lengths / in feet or metres or some alien units"
THE TUTANKHAMUN PROPHECIES
Maurice Cotterell
Page 195 "Anderson's Constitutions of the Freemasons (1723) comments:
. . . the finest structures of Tyre and Sidon could not be compared with the Eternal God's Temple at Jerusalem. . . there were employed 3,600 Princes, or 'Master Masons', to conduct the w,ork according to Solomon's directions, with 80,000 hewers of stone in the mountains ('Fellow Craftsmen'), and 70,000 labourers, in all 153,600, besides the levy under Adoniram to work in the mountains of Lebanon by turns with the Sidonians, viz 30,000 being in all 183,600."
"being in all 183,600."
http://www.national-lottery.co.uk
"DRAW 973 WED 20 APRIL 05"
"13, 26, 27, 38, 41, 43, bonus ball 35"
11 |
SERENDIPITY |
- |
- |
- |
- |
S+E |
24 |
6 |
6 |
- |
R |
18 |
9 |
9 |
|
E |
5 |
5 |
5 |
|
ND |
18 |
9 |
9 |
|
I |
9 |
9 |
9 |
|
P |
16 |
7 |
7 |
|
I |
9 |
9 |
9 |
|
TY |
45 |
9 |
9 |
11 |
SERENDIPITY |
144 |
63 |
63 |
|
|
1+4+4 |
6+3 |
6+3 |
11 |
SERENDIPITY |
9 |
9 |
9 |
11 |
SERENDIPITY |
144 |
63 |
9 |
6 |
CHANCE |
34 |
25 |
7 |
11 |
COINCIDENCE |
84 |
57 |
3 |
1836
MINOS
863 = 973
THE
POPE
HIS HOLINESS JOHN PAUL II
"After 26 year reign pontiff dies at 84"
"died at 9:37 p.m. Saturday"
THE HERO WITH A THOUSAND FACES
Joseph Campbell 1949
Page 202
Fig. 9 A. Gorgon-Sister Pursuing Perseus, Who is Fleeing with the Head of Medusa
Page 203
Fig. 9 B. Perseus, Who is Fleeing with the Head of Medusa in His Wallet
|
MEDUSA |
|
|
|
- |
M+E |
18 |
9 |
9 |
- |
D+U+S+A |
45 |
18 |
9 |
6 |
MEDUSA |
63 |
27 |
18 |
|
|
6+3 |
2+7 |
1+8 |
6 |
MEDUSA |
9 |
9 |
9 |
4 |
|
18 |
18 |
9 |
3 |
|
27 |
18 |
9 |
6 |
MEDUSA |
63 |
18 |
9 |
4 |
HEAD |
18 |
18 |
9 |
2 |
|
21 |
12 |
3 |
6 |
|
63 |
18 |
9 |
4 |
HEAD |
18 |
18 |
9 |
2 |
|
21 |
12 |
3 |
3 |
|
33 |
15 |
6 |
6 |
|
63 |
18 |
9 |
15 |
- |
135 |
63 |
27 |
|
|
1+3+5 |
6+3 |
2+7 |
6 |
|
9 |
9 |
9 |
6 |
MEDUSA |
63 |
18 |
9 |
7 |
|
95 |
41 |
5 |
6 |
|
90 |
27 |
9 |
6 |
|
103 |
31 |
4 |
25 |
- |
351 |
90 |
27 |
|
|
3+5+1 |
9+0 |
2+7 |
7 |
|
9 |
9 |
9 |
5 |
JESUS |
74 |
11 |
2 |
6 |
|
77 |
32 |
5 |
11 |
- |
151 |
43 |
7 |
|
|
1+5+1 |
4+3 |
- |
2 |
|
7 |
7 |
7 |
7 |
|
|
|
|
- |
E+L |
17 |
8 |
8 |
- |
I |
9 |
9 |
9 |
- |
A+Z |
27 |
9 |
9 |
- |
A |
1 |
1 |
1 |
- |
R |
18 |
9 |
9 |
7 |
ELIAZAR |
72 |
36 |
36 |
- |
- |
7+2 |
3+6 |
3+6 |
7 |
ELIAZAR |
9 |
9 |
9 |
5 |
|
67 |
13 |
4 |
10 |
|
103 |
40 |
4 |
7 |
ELEUSIS |
90 |
27 |
9 |
5 |
DELOS |
55 |
19 |
1 |
7 |
|
73 |
28 |
1 |
3 |
|
26 |
17 |
8 |
10 |
GODDESS+GOD |
99 |
45 |
9 |
10 |
NAMES+OF+GOD |
99 |
45 |
9 |
7 |
|
|
|
|
- |
E+L+E+U+S |
62 |
17 |
8 |
- |
I |
9 |
9 |
9 |
- |
S |
19 |
10 |
1 |
7 |
ELEUSIS |
90 |
36 |
18 |
- |
- |
9+0 |
3+6 |
1+8 |
7 |
ELEUSIS |
9 |
9 |
9 |
6 |
|
|
|
|
- |
W |
23 |
5 |
5 |
- |
I |
9 |
9 |
9 |
- |
Z+A |
27 |
9 |
9 |
- |
R |
18 |
9 |
9 |
- |
D |
4 |
4 |
4 |
6 |
WIZARD |
81 |
36 |
36 |
- |
- |
8+1 |
3+6 |
3+6 |
6 |
WIZARD |
9 |
9 |
9 |
5 |
|
|
|
|
- |
W |
23 |
5 |
5 |
- |
I |
9 |
9 |
9 |
- |
T+C+H |
31 |
13 |
4 |
5 |
WITCH |
63 |
27 |
18 |
- |
- |
6+3 |
2+7 |
1+8 |
5 |
WITCH |
9 |
9 |
9 |
5 |
|
63 |
27 |
9 |
6 |
|
81 |
36 |
9 |
11 |
- |
144 |
63 |
18 |
|
|
1+4+4 |
6+3 |
1+8 |
2 |
|
9 |
9 |
9 |
3 |
|
26 |
17 |
8 |
7 |
|
73 |
28 |
1 |
10 |
- |
99 |
45 |
9 |
|
|
9+9 |
4+5 |
- |
3 |
- |
18 |
9 |
9 |
- |
- |
1+8 |
- |
- |
1 |
|
9 |
9 |
9 |
4 |
|
|
|
|
- |
L+O |
27 |
9 |
9 |
- |
V+E |
27 |
9 |
9 |
4 |
LOVE |
54 |
18 |
18 |
- |
- |
5+4 |
1+8 |
1+8 |
4 |
LOVE |
9 |
9 |
9 |
6 |
|
|
|
|
- |
E+V |
27 |
9 |
9 |
- |
O+L |
27 |
9 |
9 |
- |
V+E |
27 |
9 |
9 |
6 |
EVOLVE |
81 |
27 |
27 |
- |
- |
8+1 |
2+7 |
2+7 |
6 |
EVOLVE |
9 |
9 |
9 |
TWO HANDS OF GOD
AN EXPLORATION OF THE UNDERLYING UNITY OF ALL THINGS
Alan Watts 1963
Page 78
"At some time between B.C. 500 and A.D. 100 there was compiled that great epic of Hindu mythology, the Mahabharata. One section of this epic, The Lord's Song or Bhagavad-Gita, has been regarded for centuries as the most authoritative epitome of Hindu doctrine, taking the form of a discourse between the warrior Arjuna and Sri Krishna, the incarnation or avatar of Vishnu-one of the many names under which the Supreme Self is known."
10 |
|
|
|
|
3 |
SRI |
46 |
19 |
1 |
-7 |
KRISHNA |
80 |
35 |
8 |
10 |
SRI-KRISHNA |
126 |
54 |
9 |
1+0 |
- |
1+2+6 |
5+4 |
- |
1 |
SRI-KRISHNA |
9 |
9 |
9 |
CHANCE, SKILL, AND LUCK
The Psychology of Guessing and Gambling
John Cohen
Page 52 Chapter 3
"DIVINATION, ORDEAL, AND GAMBLING
"Gambling in one form or another is found in ancient and modern societies alike, at all levels of civilization: in China, Egypt, Persia, India, Greece, and Rome, among such diverse and widely scattered peoples as the ancient Scythians and Germans, the Hurons, Iroquois, Zunis, and Zulus."
Page 59
"Let us now return to gambling in the stricter sense. Dice playing is one of its earliest forms in civilized societies."
4 |
DICE |
21 |
12 |
3 |
3 |
DIE |
18 |
9 |
9 |
TWO HANDS OF GOD
AN EXPLORATION OF THE UNDERLYING UNITY OF ALL THINGS
Alan Watts 1963
Page 98
"Hence the words of Krishna in the Bhagavad-Gita"
"I AM THE GAMBLING OF THE CHEAT."
IN SEARCH OF SCHRODINGER'S CAT
John Gribbin 1984
Page 3
"The idea was anathema to Einstein, among others. "God does not play dice," he said, referring to the theory that the world is governed by the accumulation of outcomes of essentially random "choices" of possibilities at the quantum level. As for the unreality of the state of Schrodinger's cat, he dismissed it, assuming that there must be some underlying "clockwork" that makes for a genuine fundamental reality of things"
I
ME
REAL = 9 9 = REAL
REALITY = 9 9 = REALITY
HOLY BIBLE = 9 9 = HOLY BIBLE
EcclesiastesC 3 V 1
"TO EVERYTHING THERE IS A SEASON AND A TIME TO EVERY PURPOSE UNDER HEAVEN"
AGAINST THE GODS
THE REMARKABLE STORY OF RISK
Peter L. Bernstein1996
The Renaissance Gambler
Page 51
"Cardano goes on to figure the probability of throwing a 1 or a 2 with a pair of dice, instead of with a singk die. If the probability of
throwing a 1 or a 2 with a single die is one out of three, intuition would suggest that throwing a 1 or a 2 with two dice would be twice as great, or 67%. The correct answer is actually five out of nine, or 55.6%. When throwing two dice, there is one chance out of nine that a 1 or a 2 will come up on both dice on the same throw, but the probability of a 1 or a 2 on either die has already been accounted for; hence, we must deduct that one-ninth probability from the 67% that intuition predicts. Thus, 1/3 + 1/3 - 1/9 = 5/9.
Cardano builds up to games for more dice and more wins more times in succession. Ultimately, his research leads him to generalizations about the laws of chance that convert experimentation into theory.
Cardano took a critical step in his analysis of what happens when we shift from one die to two. Let us walk again through his line of rea soning, but in more detail. Although two dice will have a total of twelve sides, Cardano does not define the probability of throwing a 1 or a 2 with two dice as being limited to only twelve possible outcomes. He recognized that a player might, for example, throw a 3 on one die and a 4 on the other die, but that the player could equally well throw a 4 on the first die and a 3 on the second.
The number of possible combinations that make up the "circuit"the total number of possible outcomes-adds up to a lot more than the total number of twelve faces found on the two dice. Cardano's recognition of the powerful role of combinations of numbers was the most important step he took in developing the laws of probability.
The game of craps provides a useful illustration of the importance of combinations in figuring probabilities. As Cardano demonstrated, throwing a pair of six-sided dice will produce, not eleven (from two to twelve), but thirty-six possible combinations, all the way from snake eyes (two ones) to box cars (double six).
Seven, the key number in craps, is the easiest to throw. It is six times as likely as double-one or double-six and three times as likely as eleven, the other key number. The six different ways to arrive at seven are 6 + 1,5 + 2, 4 + 3, 3 + 4, 2 + 5, and 1 + 6; note that this pattern is nothing more than the sums of each of three different combinations-5 and 2, 4 and 3, and 1 and 6. Eleven can show up only two ways, because it is the sum of only one combination: 5 + 6 or 6 + 5."
3 |
THE |
33 |
15 |
6 |
3 |
|
18 |
9 |
9 |
2 |
|
28 |
19 |
1 |
4 |
|
43 |
16 |
7 |
12 |
- |
122 |
59 |
23 |
|
|
1+2+2 |
5+9 |
2+3 |
3 |
- |
5 |
14 |
5 |
- |
- |
- |
1+4 |
- |
3 |
|
5 |
5 |
5 |
THE COSMIC CODE
Heinz Pagels 1982
The Road to Quantum Reality
Page165
"That we may not always know reality is not because it is so far from us but because we are so close to it."
We feel excited by his remarks, though the old uneasiness has not left us. Yet listening to him is certainly better than that marketplace. After a long silence our old friend gives us his final words. "What quantum reality is, is the reality marketplace. The house of a God that plays dice has many rooms. We can live in only one room at a time, but it is the whole house that is reality." He gets up and leaves us. Only the smoke from his pipe remains, and then, like the smile of the Cheshire cat, that too disappears."
Page 92
The probability of different throws from a pair of dice. It seems as if there is, a "force" or an "invisible hand" which makes the 7 come up most often, but actually this is just a consequence of mathematical probabilities
If you had to bet on a single number's coming up, the number to bet on is 7; it has the highest probability. If you had to bet on five out of the eleven numbers coming up, then bet on 5, 6, 7, 8, and 9 because they come up two out of three times; the remaining six numbers 2, 3, 4, 10, 11, and 12, . come up only one out of three times. What tells these numbers to turn up with these frequencies? We see that this probability distribution is just a consequence of mathematical combinatorics-adding up the different combinations by which a specific throw can be achieved. But it seems as if there is an "invisible hand" that pushes for the 7 more often than the other numbers. The remarkable feature of probability distri/Page 93/ butions for real events is that the distribution isnt't material - yet it is manifested as a kind of invisible force on material things like dice."
SEVEN TIMES A MARK OF ISRAEL
A key to the pattern of history:
Michael D. Bennett
an
Acts booklet cambridge 1996
Page 5"The number seven has a special place in the Divine design 1. In the beginning God created the week as a recurrent rhythm of seven days. In' the Tabernacle and Temple He ordained one candlestick with seven lamps; and, the creation is seen by the seven eyes and Spirits of the Lord.
'... those seven; they are the eyes of the LORD, which run to and fro through the whole earth.'
Zechariah ch. 4 v. 10
'... behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, ahd to loose'theseven seals thereof. And I beheld, and, 10, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth unto all the earth.'
Revelation ch. 5 w. 5.6
1. BLESSING ON SEVEN TIMES
.
As God's action is hallmarked with sevens, it is not surprising to find that human activity, ordained for completeness or deliverance, often bears the same stamp, and so there is special significance when a thing is done seven times. Clean animals were taken into the ark by sevens (Genesis ch. 7 v. 2). The priest had to sprinkle of the blood of the sin offering seven times before the LORD (Leviticus ch. 4 v. 6). Israel had to walk round Jericho seven days, and its fall came after they walked round it on the seventh day seven times (Joshua ch. 6 w. 4 & 15). Naaman's leprosy vanished when he washed himself in Jordan seven times (lI Kings ch. 5 v. 14).
..
Like blessing, punishment was also measured out by sevens. Because of sin, Israel was delivered into the hand of Midian seven years (Judges
Page 6 ch. 6 'v. 1). Because of his sin, David- was offered; as one :of three punishments, seven years 'of famine (11 Samuel ch. 24 v. 13). Because of the sin of Ahab's house, God called for a famine on the land for seven years (11 Kings ch. 8 v. 1). Because of his sin, king Nebuchadnezzar was made like an animal for seven times (Daniel ch. 4 v. 25).
2. ORDAINED TEMPORAL HIERARCHY OF SEVENS
God's temporal order revealed to Israel was a hierarchy of weeks and sabbaths, as'recorded in Leviticus (ch. 25 w. 1-11). First, there was a week of days, which were reckoned from, one sabbath to the next. Second, there was a week of years, which were reckoned from one sabbatical year to another, and which consisted of seven years. Third, tbere was a.week of weeks.ofyears, or of forty-nine years, which was reckoned from one jubilee to another. Blessings would flow directly from obeying these laws: Rest from work for all on every seventh day. Release from debt and physical servitude on every seventh year. Restored full rights of ownership, and liberty from all contracts, at the end of every forty-ninth year.
3. SEVEN TIMES PUNISHMENTS
. . . . . .Israel's failure to obey God's laws was causally linked to asimilar hierarchy of punishments, also-gearing up by sevens, and specifically designed to ensure that God'.s promised land would ,enjoy His ordained sabbath rest. Thus:
'And if ye will not yet for all this hearken unto me, then I will punish you seven times more for your sins.' . .
Leviticus ch. 26 v. 18
'And if ye walk contrary unto me, and will not hearken unto me; I will bring seven times more plagues upon you according to your sins.'
- Leviticus ch. 26 v. 21
'And if ye will not be reformed by.me by these things, but will walk contrciry unto me; Then will I also walk contrary unto you, and will
. punlsh you yet seven times for your sins.' .
Leviticus ch~ 26 w.23-24
Page 7
'And if ye will not for all this hearken unto me, but walk contrary unto me; Then I, will walk contrary unto you also in.fury:and I, even I, will, chastise you seven times for your sins.' . '.. , .
Leviticus ch'. 26 w. 27-28 '
'And I will make your ,cities waste, and bring your sanctuaries unto desolation. . .. And I will bring the land into desolation. . . And I will scatter you among the heathen... Then shall the land enjoy her sabbaths, as long as it lieth desolate, and ye be in your enemies' land; even then shall the land rest, and enjoy her sabbaths. As long as it lieth desoiate it shall rest; because it did not rest in your sabbaths, when ye dwelt upon it.' .
Leviticusch. 26 w. 31-35
As noted above, at one level in this hierachy, the puhishITIents lasted a week6f years (seven years). At a higher level, 'punishment lasted seven decades of years (i.e. 70 years - see Jeremiah ch. 25 v.-ll). However, as Bible students have shown, a much higher level, involved punishment lasting a full Week of funes of years, which is 2,520 years.
4. A 'TIME' IS A PERIOnOF 360 DAYS (OR YEARS)
It has been well established that a time is a definite period lasting 360 days, or years, recognised and used by the ancients. Thus, the duration of a time was intermediate between the lunar year (354.53059 days) and the solar tropical yeat (365.24219 days). Proof that the duration of a time is longer than a month but shorter than a year comes from Galatians chapter four verse ten, which lists units of time in order of increasing duration
:
'Ye observe days, and months, and times, and years.'
Proof that a time is 360 days is deduced by comparing two verses in Revelation chapter twelve. Together these show that 'a thousand two hundred and threescore days' (Le. 1,260 days - v. 6) is equivalent to 'a time, and times, and half a time' (3.5 times - v. 14). As 1260 days = 3.5 times; then a time == 1260/3.5 = 360 days (which is much longer than a month, but slightly shorter than a solar tropical year of 365.24 days).
As noted above, an example of the use of the period of a time is found in the book of Daniel in connection with Gbd's punishment of king Nebuchadnezzar:Page 8 'Let his heart be, changed from man's, and let a beast's heart be given unto him: and let seven times pass over him. This .matter is by the decree of the watchers.'
Daniel ch. 4 w. 16-17
In this case the punishment lasted seven periods of 360 days, or 2,520 days, which is, just over five weeks short of seven solar tropical years.
It was this king Nebuchadnezzar, who himself suffered a seven times punishment from God for his personal arrogance, who.was used by God to initiate the great seven times punishment of Leviticus chapter twentysix on Judah and Jerusalem. He it was who subjugated Jerusalem three times as king of Babylon2, in 604, 598/97 and 586 B. c., finally destroying the Temple and the city in 586 B.C., while leaving the land desolate with its population deported to Babylon;
It was just prior to, and in connection with, the third destructive seizure that God reminded His people by the prophet Ezekiel of the day for a year principle in the fulfilment of prophecy":
3 |
ODD |
23 |
14 |
5 |
4 |
EVEN |
46 |
19 |
1 |
12 |
ODDS + AND + EVENS |
126 |
45 |
9 |
4 |
DICE |
21 |
12 |
3 |
3 |
DIE |
18 |
9 |
9 |
4 |
CARD |
26 |
17 |
8 |
5 |
CARDS |
45 |
18 |
9 |
5 |
URIMM |
61 |
25 |
7 |
7 |
THUMMIM |
97 |
34 |
7 |
GOD
Alexander Waugh
Einstein's blunder. - When Einstein tried to refute quantum physics with his now famous dictum 'God does not play dice' He revealed his ignorance of scripture, for God does indeed play dice in the form of a game called urim and thummim. These flat stone dice are mentioned many times in the Hebrew Bible. Although urim and thummim actually belonged to God (Ps.-Philo 47:2) they were jealously guarded by the high priest either in his ephod (an oracular pouch) or in a pocket by his chest. The exact manner in which urim and thummim was played has been lost to the mysteries of time, but it is thought they provided the same function as a coin when it is flipped for heads or tails. When Saul wished to establish a question of blame he set up the urim and thummim asking: '"Lord God of Israel, if fault lies-with me or my son Jonathan give urim: if the fault lies with your people Israel, give thummim." Jonathan and Saul were indicated and the people went free. Saul then said: "Cast the lot between me and Jonathan," and Jonathan was indicated' (1 Sam. 14:41-2).
After a while it dawned on the people of Israel that urim and thummim did not always give reliable results (Ps.-Philo 47:2) and so God ceased to be addressed through this medium, probably as early as the seventh century BCE. The whole matter might well have been forgotten had it not been for God lending his urim and thummim nearly two thousand years later to Joseph Smith in order to help the prophet interpret the 'revised Egyptian' squiggles of the Book of Mormon. Smith had to return them to the angel, Moroni, and regrettably failed to make accurate drawings before handing them back. However, in a /Page 163/ bewildering twist, God later informed Smith (2 April 1843) that he (God) was now living inside a giant urim and thummim.
The place where I reside [said God] is a great Urim and Thummim. This earth in its sanctified and immortal state, will be made like unto crystal and will be a Urim and Thummim to the inhabitants who dwell thereon, whereby all things pertaining to an inferior kingdom, or all kingdoms of a lower order, will be manifest to those who dwell on it; and this earth will be Christ's. Then the white stone mentioned in Revelation 2:17, will become a Urim and Thummim to each- individual who receives one, whereby things pertaining to a higher order of kingdoms will be made known. (Doctrine and Covenants, 130:8-10)
And Einstein thought that the cosmological constant was his 'biggest blunder'!"
5 |
URIMM |
61 |
25 |
7 |
7 |
THUMMIM |
97 |
34 |
7 |
"And Einstein thought that the cosmological constant was his 'biggest blunder'!"
20 |
|
|
|
|
- |
C+O+S+M+O+L+O+G |
99 |
36 |
9 |
- |
I |
9 |
9 |
9 |
- |
C+A+L |
16 |
7 |
7 |
- |
C+O |
18 |
9 |
9 |
- |
N+S+T+A |
54 |
9 |
9 |
- |
N+T |
34 |
7 |
7 |
20 |
COSMOLOGICAL CONSTANT |
230 |
77 |
50 |
2+0 |
- |
2+3+0 |
7+7 |
5+0 |
|
- |
5 |
14 |
5 |
- |
- |
- |
1+4 |
- |
2 |
COSMOLOGICAL CONSTANT |
5 |
5 |
5 |
ALBERT EINSTEIN = 153 153 = EINSTEIN ALBERT
|
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L |
- |
C |
O |
N |
S |
T |
A |
N |
T |
|
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|
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|
|
|
- |
- |
6 |
5 |
1 |
- |
- |
|
|
+ |
= |
45 |
4+5 |
= |
9 |
|
|
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
15 |
14 |
19 |
- |
- |
|
|
+ |
= |
135 |
1+3+5 |
= |
9 |
|
|
9 |
20 |
|
|
|
|
|
|
|
|
|
C |
|
L |
- |
C |
O |
N |
S |
T |
A |
N |
T |
-- |
- |
- |
|
|
|
|
|
|
- |
3 |
15 |
19 |
13 |
|
12 |
|
7 |
9 |
3 |
1 |
12 |
- |
3 |
15 |
14 |
19 |
20 |
1 |
14 |
20 |
+ |
= |
230 |
2+3+0 |
= |
5 |
|
|
|
- |
3 |
6 |
1 |
4 |
|
3 |
|
7 |
9 |
3 |
1 |
3 |
- |
3 |
6 |
5 |
1 |
2 |
1 |
5 |
2 |
+ |
= |
77 |
7+7 |
= |
14 |
1+4 |
= |
5 |
- |
|
1 |
|
|
|
|
|
- |
|
|
|
|
- |
- |
- |
- |
1 |
- |
1 |
|
|
+ |
= |
4 |
- |
- |
4 |
- |
- |
4 |
|
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- |
- |
- |
- |
- |
2 |
- |
|
|
+ |
= |
4 |
|
|
4 |
|
|
4 |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
3 |
- |
- |
- |
- |
- |
- |
|
+ |
= |
15 |
|
|
6 |
|
|
6 |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
- |
- |
- |
- |
|
|
+ |
= |
4 |
|
|
4 |
|
|
4 |
- |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
5 |
- |
- |
- |
5 |
|
+ |
= |
10 |
|
|
1 |
- |
- |
1 |
- |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
6 |
- |
- |
- |
- |
|
|
+ |
= |
24 |
|
|
6 |
- |
- |
6 |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
- |
- |
- |
- |
|
|
+ |
= |
7 |
- |
- |
7 |
- |
- |
7 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
9 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
+ |
= |
9 |
- |
- |
9 |
- |
- |
9 |
|
|
|
|
|
|
|
|
|
|
C |
|
L |
- |
C |
O |
N |
S |
T |
A |
N |
T |
- |
- |
-- |
|
|
|
- |
- |
|
|
|
|
|
= |
4 |
|
|
|
2 |
occurs |
x |
2 |
= |
4 |
|
|
4 |
3 |
occurs |
x |
5 |
= |
15 |
|
|
6 |
4 |
occurs |
x |
1 |
= |
4 |
|
|
4 |
5 |
occurs |
x |
2 |
= |
10 |
|
|
1 |
6 |
occurs |
x |
4 |
= |
24 |
|
|
6 |
7 |
occurs |
x |
1 |
= |
7 |
|
|
7 |
8 |
|
|
|
|
|
|
|
|
9 |
occurs |
x |
1 |
= |
9 |
|
|
9 |
37 |
|
|
|
|
77 |
|
|
41 |
3+7 |
|
|
|
|
7+7 |
|
|
4+1 |
10 |
- |
- |
2 |
- |
14 |
- |
- |
5 |
1+0 |
- |
- |
- |
- |
1+4 |
- |
- |
- |
1 |
|
|
|
|
5 |
|
|
5 |
C H A O S S O A H C
3+8+1+15+19 19+15+1+8+3
C H A O S S O A H C
3+8+1+6+1 1+6+1+8+3
DOES GOD PLAY DICE
THE NEW MATHEMATICS OF CHAOS
Ian Stewart 1989
Page 1
PROLOGUE
CLOCKWORK OR CHAOS?
"YOU BELIEVE IN A GOD WHO PLAYS DICE, AND I IN COMPLETE LAW AND ORDER."
Albert Einstein, Letter to Max Born